Apostle Steven Nsubuga
Presiding Prelate I.F.O.C.C. Uganda
Pastor Of New Creation Church In Kampala Uganda
I.F.O.C.C. Has many churches and ministries in Uganda under the Leadership Of Apostle Steven Nsubuga, The Presiding Prelate I.F.O.C.C. Uganda.
Apostle Steven Nsubuga is an International Speaker and has preached in hundreds of churches around the World.He is also the C.E.O. and Founder of New Creation Orphanage and Children Center in Kampala. New Creation Church has acres of Land in Kampala which is being used as Farm Land to grow vegetables for the Children Center and Community. The land is also being used for the construction of New Facilities that is an extension of the Orphanage and Churches. Apostle Steven has a great ministry in Uganda, and Awesome humanitarian. I.F.O.C.C. Is bless to have such a great progressive Leader who has a heart for God People.
Religion of Uganda
I.F.O.C.C. Plays a major role participating in the gathering of Christian churches under the banner of the Five Fold Ministry. I.F.O.C.C. has License, Ordain and Consecrated many Bishops and Apostles to bring Unity to the body of Christ and to empower and give hope to the Christian Churches they serve.
Uganda’s religious heritage is tripartite: indigenous religions, Islam, and Christianity. About four-fifths of the population is Christian, primarily divided between Roman Catholics and Protestants (mostly Anglicans but also including Pentecostals, Seventh-day Adventists, Baptists, and Presbyterians). About one-eighth of the population is Muslim. Most of the remainder practice traditional religions. As in other parts of Africa, Islam and Christianity have been combined with indigenous religions to form various syncretic religious trends.
Islam was the first of the exogenous religions to arrive, and it became politically significant in the 1970s. Christianity came during the colonial period through spirited missionary activity—especially in the south, where Catholics were called bafaransa (“the French”) and Protestants bangerezza (“the British”). Rivalry and even hostility between adherents of these two branches of Christianity, which have always been sharper and deeper than those between Christians and Muslims, are still alive today. In the early 1930s a breakaway group of Anglican missionaries together with several Ugandans initiated the balokole (“born again”) revival, which spread throughout eastern Africa and beyond and has remained a powerful force of Pentecostalism in Uganda.
A small number of Abayudaya Jews live in communities in eastern Uganda, the descendants of converts to Judaism in the 1920s. Until 1972, when Asians were expelled from Uganda, large numbers of Sikhs and Hindus lived throughout the country; in recent years, with returning South Asian practitioners, Sikhism and Hinduism have been reestablished in the country. Freedom of religion is guaranteed by the 1995 constitution.
Kampala, the capital, is the largest city; others include Jinja, Mbale, Masaka, Entebbe, and Gulu, all except for Gulu located in the south. Urban centres have grown because of a rural-urban movement within the south itself as well as a migration from the north to southern towns. During colonial times, the British were not encouraged to settle widely in what was then the Uganda Protectorate (as they were in the settler colony of Kenya), and British and Asian immigrants generally lived in towns. Only gradually did a minority of black urbanites begin to emerge.
Since 1986, urban centers in Uganda have been rehabilitated and expanded, especially in the eastern, central, and western portions of the country. In addition, numerous small trading centres have emerged along major routes, serving as important points for trade and access to information.
Urban areas often contain large numbers of mainly younger people—usually many more men than women—who have come to town seeking whatever work they can find. Many are engaged in manual labour or service-related jobs such as food preparation, while a good many are jobless or are only occasionally employed. There are also, however, a growing middle class of Ugandans and visible signs of urban progress, such as good housing around the outskirts of towns. Yet, these improvements notwithstanding, since about the mid-1990s there has been a noticeable increase in the number of street children and other impoverished individuals in Kampala. Several agencies have established programs to resettle and educate the children who have no homes or whose families refuse to care for them.
Uganda “the Pearl of Africa,” boasting some of the best scenery in Africa, is composed of lakes, rivers, mountains, and semi-arid lands. It is home to Lake Victoria, Africa’s largest lake and chief source of the Nile River.
Uganda’s people have endured much suffering in recent history. Between 800,000 and 2 million people died during the dictatorship of Idi Amin (1971–1979) and the civil wars, tribal killings, and famines that followed. Then, from 1988 to 2006, the rebel Lord’s Resistance Army terrorized Uganda’s northern districts. As the government forced the closure of Internally Displaced Persons (IDP) camps in 2007, most of the people of northern Uganda returned to their homes or communities. However, countless communities were completely destroyed and families killed, leaving many with nowhere to go.
Today, typical Ugandans live in villages made up of small houses, often less than a couple hundred square feet. The houses in rural parts of the country are made of mud with thatched-grass roofs, though there are now an increasing number of houses with corrugated iron roofs. About 80 percent of all Ugandans work in agriculture. Nationally, they cultivate cotton, corn, tea, and coffee, though most farmers work at the subsistence level, struggling to grow enough to feed their families. They rarely have surplus food to sell for income that can provide other necessities like clothing and healthcare.